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The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena, and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

Written in the mid-fifteenth century, Pope Pius II’s Commentaries are the only known autobiography of a reigning pontiff and a fundamental text in the history of Renaissance humanism.In this book, Emily O’Brien positions Pius’ expansive autobiographical text within that century’s contentious debate over ecclesiastical sovereignty. Presenting the Commentaries as Pius’ response to the crisis of authority, legitimacy, and relevance that was engulfing the Renaissance papacy, she shows how the Commentaries function as both an aggressive assault on the papal monarchy’s chief opponents and a systematic defense of Pius’s own troubled pontificate and his pre-papal career. Illustrating how the language, imagery, and ideals of secular power inform Pius’ apologetic self-portrait, The Commentaries of Pope Pius II (1458–1464) and the Crisis of the Fifteenth-Century Papacy demonstrates the role that Pius and his writings played in the evolution of the Renaissance papacy.

Written in the mid-fifteenth century, Pope Pius II’s Commentaries are the only known autobiography of a reigning pontiff and a fundamental text in the history of Renaissance humanism.In this book, Emily O’Brien positions Pius’ expansive autobiographical text within that century’s contentious debate over ecclesiastical sovereignty. Presenting the Commentaries as Pius’ response to the crisis of authority, legitimacy, and relevance that was engulfing the Renaissance papacy, she shows how the Commentaries function as both an aggressive assault on the papal monarchy’s chief opponents and a systematic defense of Pius’s own troubled pontificate and his pre-papal career. Illustrating how the language, imagery, and ideals of secular power inform Pius’ apologetic self-portrait, The Commentaries of Pope Pius II (1458–1464) and the Crisis of the Fifteenth-Century Papacy demonstrates the role that Pius and his writings played in the evolution of the Renaissance papacy.

This is a critical edition of the sixteenth-century translation into English of the Latin novella, the Historia de Duobus Amantibus, by Aeneas Silvius Piccolomini. The work, which was previously only accessible in an old and rare diplomatic reprint, demonstrates clearly the full impact of Italian Renaissance learning on English prose fiction.

A thoughtful and provocative biography of the controversial Pope who led the Catholic Church during World War II There is a claim that Hitler's rise to power was left unchallenged by the inaction of Pope Pius XII. In contrast, Gerard Noel's Pius XII: The Hound of Hitler is a highly original study of the exercise of political and religious power, of realpolitik and the extent to which politics is always the art of the possible. This book also offers an intimate portrait of a man at the pinnacle of the Catholic church. Noel contends that Pius XII was mother-fixated and dominated by a German nun, Sister Pasqualina, who became the real power behind the throne and who was ultimately more liberal and anti-Nazi than the Pope himself. Indeed, he says, it was Pasqualina who did most to shelter the Jewish population of Rome. As time advanced, Pius XII became more and more aloof and rigid in his views. By 1950 he promulgated the Doctrine of The Assumption, the ultimate expression of autocratic power, as infallible. Today there is a movement to canonize Pius XII which is predictably resisted by many influential people, and for this reason alone Pius XII continues to command much attention, debate, and controversy. Pius XII: The Hound of Hitler is neither a demolition job nor a piece of hagiography, as Gerard Noel explores the fatal effect of the Vatican's concord with Hitler and Pius XII's failure to condemn Hitler's attempt to exterminate the Jews.

In the brutal fight that has raged in recent years over the reputation of Pope Pius XII―leader of the Catholic Church during World War II, the Holocaust, and the early years of the Cold War―the task of defending the Pope has fallen primarily to reviewers. These reviewers formulated a brilliant response to the attack on Pius, but their work was scattered in various newspapers, magazines, and scholarly journals―making it nearly impossible for the average reader to gauge the results. In The Pius War, Weekly Standard's Joseph Bottum has joined with Rabbi David G. Dalin to gather a representative and powerful sample of these reviews, deliberately chosen from a wide range of publications. Together with a team of professors, historians, and other experts, the reviewers conclusively investigate the claims attacking Pius XII. The Pius War, and a detailed annotated bibliography that follows, will prove to be a definitive tool for scholars and students―destined to become a major resource for anyone interested in questions of Catholicism, the Holocaust, and World War II.

Drawing on untapped resources, exclusive interviews, and new archival research, The Pope’s Last Crusade by Peter Eisner is a thrilling narrative that sheds new light on Pope Pius XI’s valiant effort to condemn Nazism and the policies of the Third Reich—a crusade that might have changed the course of World War II.A shocking tale of intrigue and suspense, illustrated with sixteen pages of archival photos, The Pope’s Last Crusade: How an American Jesuit Helped Pope Pius XI's Campaign to Stop Hitler illuminates this religious leader’s daring yet little-known campaign, a spiritual and political battle that would be derailed by Pius’s XIs death just a few months later. Peter Eisner reveals how Pius XI intended to unequivocally reject Nazism in one of the most unprecedented and progressive pronouncements ever issued by the Vatican, and how a group of conservative churchmen plotted to prevent it.For years, only parts of this story have been known. Eisner offers a new interpretation of this historic event and the powerful figures at its center in an essential work that provides thoughtful insight and raises controversial questions impacting our own time.

In the corridors of the Vatican on the eve of World War II, American Catholic priest Joseph Patrick Hurley found himself in the midst of secret diplomatic dealings and intense debate. Hurley’s deeply felt American patriotism and fixed ideas about confronting Nazism directly led to a mighty clash with Pope Pius XII. It was 1939, the earliest days of Pius’s papacy, and controversy within the Vatican over policy toward Nazi Germany was already heated. This groundbreaking book is both a biography of Joseph Hurley, the first American to achieve the rank of nuncio, or Vatican ambassador, and an insider’s view of the alleged silence of the pope on the Holocaust and Nazism. Drawing on Hurley’s unpublished archives, the book documents critical debates in Pope Pius’s Vatican, secret U.S.-Vatican dealings, the influence of Detroit’s flamboyant anti-Semitic priest Charles E. Coughlin, and the controversial case of Croatia’s Cardinal Stepinac. The book also sheds light on the powerful connections between religion and politics in the twentieth century. 

Backed by a wealth of new research, John Cornwell tells for the first time the story of the World War II career of Eugenio Pacelli, the man who was Pope Pius XII, arguably the most dangerous churchman in modern history. In the first decade of the century, as a brilliant young Vatican lawyer, Pacelli helped shape a new ideology of unprecedented papal power in Germany. In 1933 Hitler became his negotiating partner, an agreement was arranged that granted religious and financial payments to the Catholic Church in exchange for their withdrawal from social and political privilege, ensuring the rise of Nazism.

Who was Archbishop Lefebvre? What is the Society of Saint Pius X? Weren’t the SSPX and Archbishop Lefebvre excommunicated? What are Catholics to think of Vatican II, the 1983 Code of Canon Law, the New Catechism of the Catholic Church, the Indult Mass, the Fraternity of Saint Peter, the New Mass, sedevacantists and Pope John Paul II? · Wasn’t the Society of Saint Pius X lawfully suppressed? · Wasn’t Archbishop Lefebvre suspended from performing all sacred functions, along with all the priests he ordained? · Do traditional priests have jurisdiction to hear confessions and perform marriages? Includes a history of the first 25 years of the SSPX. 53 photographs.

In the corridors of the Vatican on the eve of World War II, American Catholic priest Joseph Patrick Hurley found himself in the midst of secret diplomatic dealings and intense debate. Hurley’s deeply felt American patriotism and fixed ideas about confronting Nazism directly led to a mighty clash with Pope Pius XII. It was 1939, the earliest days of Pius’s papacy, and controversy within the Vatican over policy toward Nazi Germany was already heated. This groundbreaking book is both a biography of Joseph Hurley, the first American to achieve the rank of nuncio, or Vatican ambassador, and an insider’s view of the alleged silence of the pope on the Holocaust and Nazism. Drawing on Hurley’s unpublished archives, the book documents critical debates in Pope Pius’s Vatican, secret U.S.-Vatican dealings, the influence of Detroit’s flamboyant anti-Semitic priest Charles E. Coughlin, and the controversial case of Croatia’s Cardinal Stepinac. The book also sheds light on the powerful connections between religion and politics in the twentieth century. 

The correspondence of Fronto--a much admired orator and rhetorician who was befriended by the emperor Antoninus Pius and teacher of his adopted sons Marcus Aurelius and Lucius Verus--offers an invaluable picture of aristocratic life and literary culture in the 2nd century. His letters reveal Fronto's strong stylistic views and dislike of Stoicism as well as his family joys and sorrows. They portray the successes and trials of a prominent figure in the palace, literary salons, the Senate, and lawcourts, and they give a fascinating record of the relationship between the foremost teacher of his time and his illustrious student Marcus Aurelius, his chief correspondent.The Loeb Classical Library edition of Fronto is in two volumes.

The Renaissance popes were among the most enlightened and generous patrons of arts and letters in the Europe of their day. The diaries of Pius II give us an intimate glimpse of the life and thought of one of the greatest of the Renaissance popes. Pius II (1405-1464) began life as Aeneas Silvius Piccolomini in a small town near Siena, and became a famous Latin poet and diplomat. Originally an opponent of the papacy as well as something of a libertine, Aeneas eventually reconciled himself with the Roman church and became a priest, then a cardinal. Finally he was elected Pope Pius II (1458) and dedicated his pontificate to organizing a pan-European crusade against the Ottoman Empire. Pius's Commentaries, the only autobiography ever written by a pope, was composed in elegant humanistic Latin modeled on Caesar and Cicero. This edition contains a fresh Latin text based on the last manuscript written in Pius's lifetime and an updated and corrected version of the 1937 translation by Florence Alden Gragg.

The second of 4 vols. which trace the history of the later Crusades & papal relations with the Levant from the accession of Innocent III (in 1198) to the reign of Pius V & the battle of Lepanto (1566-71). Contents: Venice & the Latin Failure to Halt the Ottoman Advance in Greece; Martin V & Eugenius IV, Constance & Ferrara-Florence, Opposition to Murad II; The Crusade of Varna & Its Aftermath; The Siege & Fall of Constantinople (1453) & Perils & Problems after the Fall; Calixtus III & the Siege of Belgrade, Mehmed II & Albania; Pius II, the Congress of Mantua & the Turkish Conquest of the Morea; Pius II, the Crusade, & the Venetian War against the Turks; Paul II, Venice, & the Fall of Negroponte; Sixtus IV & the Turkish Occupation of Otranto; Piere'd Aubusson & the First Siege of Rhodes; Sixtus IV & the Recovery of Otranto; Innocent VII, Jem Sultan, & the Crusade; Innocent VIII & Alexander VI, Charles VIII & Ferrante I; Alexander VI & Charles VIII, the French Expedition into Italy; The French in Naples, the League of Venice, & Papal Problems; & The Diplomatic Revolution: France & Spain, the Papacy & Venice.

The Roman empress Faustina the Elder (c. 97-140) and her daughter Faustina II (c. 130-175) have been subject to criticism from the earliest records, described in turn as fickle, unfaithful, and treasonous. Yet their husbands, the emperors Antoninus Pius and Marcus Aurelius, have reputations as golden as that of the whole Antonine age and seem to have thought favorably of them as prolific mothers, loyal spouses, and useful complements to the military and political proceedings of the empire. On the most basic level of lineage and procreation, the two women were naturally important for establishing the Antonine dynasty. Yet, the Faustinae, as they are commonly referred, also proved instrumental in solidifying in Roman minds the image of a nurturing and harmonious empire. Barbara M. Levick's Faustina I and II carefully synthesizes the many competing sources on the Faustinae into one comprehensive study, demonstrating the extent to which women could and did influence both the internal workings and external standing of the imperial dynasty. The book traces Faustina I's formation of her family's heritage amid a new empire through to Faustina II's enhancement of that legacy, focusing especially on the younger Faustina's deep involvement in palace politics and her possible role in the revolt of Avidius Cassius in 175. Through an analysis of everything from textual evidence to portraiture and coin inscriptions, this study ultimately evokes these two women whose exact biographies are not always certain, but whose relevance to their contemporaries and current scholarship is perfectly distinct.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today.Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.

The Roman empress Faustina the Elder (c. 97-140) and her daughter Faustina II (c. 130-175) have been subject to criticism from the earliest records, described in turn as fickle, unfaithful, and treasonous. Yet their husbands, the emperors Antoninus Pius and Marcus Aurelius, have reputations as golden as that of the whole Antonine age and seem to have thought favorably of them as prolific mothers, loyal spouses, and useful complements to the military and political proceedings of the empire. On the most basic level of lineage and procreation, the two women were naturally important for establishing the Antonine dynasty. Yet, the Faustinae, as they are commonly referred, also proved instrumental in solidifying in Roman minds the image of a nurturing and harmonious empire. Barbara M. Levick's Faustina I and II carefully synthesizes the many competing sources on the Faustinae into one comprehensive study, demonstrating the extent to which women could and did influence both the internal workings and external standing of the imperial dynasty. The book traces Faustina I's formation of her family's heritage amid a new empire through to Faustina II's enhancement of that legacy, focusing especially on the younger Faustina's deep involvement in palace politics and her possible role in the revolt of Avidius Cassius in 175. Through an analysis of everything from textual evidence to portraiture and coin inscriptions, this study ultimately evokes these two women whose exact biographies are not always certain, but whose relevance to their contemporaries and current scholarship is perfectly distinct.

Appian (Appianus) was a Greek official of Alexandria. He saw the Jewish rebellion of 116 CE, and later became a Roman citizen and advocate and received the rank of eques (knight). In his older years he held a procuratorship. He died during the reign of Antoninus Pius who was emperor 138–161 CE. Honest admirer of the Roman empire though ignorant of the institutions of the earlier Roman republic, he wrote, in the simple 'common' dialect, 24 books of 'Roman affairs', in fact conquests, from the beginnings to the times of Trajan (emperor 98–117 CE). Eleven have come down to us complete, or nearly so, namely those on the Spanish, Hannibalic, Punic, Illyrian, Syrian, and Mithridatic wars, and five books on the Civil Wars. They are valuable records of military history.The Loeb Classical Library edition of Appian is in four volumes.

Das Werk bietet eine umfassende Darstellung derAutobiographik des frühneuzeitlichen Humanismus. Es behandelt insbesondere neulateinische autobiographische Schriften vom 14. Jh. bis ca. 1600. Hauptautoren: Petrarca, Alberti, Pius. II, Campano, Erasmus, Eobanus Hessus, Marullo, Cardano, Joseph Scaliger, Lipsius. In dem Werk wird vorgeführt, dass die frühneuzeitliche Personendarstellung wesentlich nicht auf feste Identitäten zurückzuführen ist, sondern von sehr unterschiedlichen literarischen Diskursen abhängt, in denen die Selbstbilder auf variable und äußerst kreative Weise gestaltet wurden.

In 1462 Pope Pius II performed the only reverse canonization in history, publicly damning a living man. The target was Sigismondo Malatesta, Lord of Rimini and a patron of the arts with ties to the Florentine Renaissance. Condemned to an afterlife of torment, he was burned in effigy in several places in Rome. What had this cultivated nobleman done to merit such a fate?Pagan Virtue in a Christian World examines anew the contributions and contradictions of the Italian Renaissance, and in particular how the recovery of Greek and Roman literature and art led to a revival of pagan culture and morality in fifteenth-century Italy. The court of Sigismondo Malatesta (1417–1468), Anthony D’Elia shows, provides a case study in the Renaissance clash of pagan and Christian values, for Sigismondo was nothing if not flagrant in his embrace of the classical past. Poets likened him to Odysseus, hailed him as a new Jupiter, and proclaimed his immortal destiny. Sigismondo incorporated into a Christian church an unprecedented number of zodiac symbols and images of the Olympian gods and goddesses and had the body of the Greek pagan theologian Plethon buried there.In the literature and art that Sigismondo commissioned, pagan virtues conflicted directly with Christian doctrine. Ambition was celebrated over humility, sexual pleasure over chastity, muscular athleticism over saintly asceticism, and astrological fortune over providence. In the pagan themes so prominent in Sigismondo’s court, D’Elia reveals new fault lines in the domains of culture, life, and religion in Renaissance Italy.